GUIDEPOST 5-1:
RECIPE FOR
THE ABUSE OF
PERSONAL
AND INSTITUTIONAL POWER
In this dialogue,
OT/MP focuses on the relationship
of C/consciousness and the dimension of ego
driven power and control agendas
as they affect
any "human system"
regardless
of level of complexity. Adequate dominance over aspects of a perceived
reality is essential to protect and nurture the life of any human
system.
But under certain conditions, the nature of dominance serves the goal
of
power for its own sake. Such an ego inflamed agenda can destroy the
innate
validity of one's quest for reasonable dominance to negotiate with
other
living systems.
In this
dialogue, the ingredients that combine
to determine the effectiveness of a human systems' power and control
are
the
ego traps
of the intellect. [dialogues
2-4] These
are: agendas,
communication, and HIP.
Because the intellect is slave to the ego,
in the pathological quest for power and control, these ingredients can
combine in highly destructive ways. Not only are they
destructive
to the needs and personal freedom of others, but also to the long term
interests of the perpetrator(s) themselves. But providing
knowledge
about the dynamics of this particular pathology is not a part of this
nation's
current educational priorities. A viable level of
Spiritual
Consciousness is first
required to inoculate
both the abuser and the victim for them to detect the presence and
effects
of this defect. Only then can they take the steps required to counter
such
pathological expression of ego.
Instead,
the reverse is now True. In
western society, certain norms celebrate and promote these ego defects
of the human psyche. Under the guise of celebrating "personal
freedom,"
certain entities, e.g., corporations, are allowed to exploit their
unconstrained
power and control agendas. This license adversely affects
many aspects
of our society and its victim citizens. From the innocuous
need to
prevail in traditional games of baseball, football, and golf, to the
extremes
expressed in persons who live the role of
power monger and his political and institutional extensions,
these forces harm our society and way of life.
Power
mongers
covet power for its own sake. They ruthlessly act to acquire
excesses
of power and control for its own sake as in the serious game of "King
of
the Mountain." And, paradoxically, for that game to be
played, there
is a complimentary pathology that appears in the person of the victim
who
aligns himelf/herself to benefit from the protection of the power
monger
"king." For this they commit themselves to the serious game
of "Emperor's
New Cloths." Then they become collaborators, whether willing,
unwilling,
or unwitting. Then they become the actual instruments used to carry
forward
abuses of power of every scale.
The
symptoms of those social pathologies are
the topics of the three part introductory dialogue. The
recipe for, and dynamics of this pathogenic process is the focus of
this
dialogue. This sets
the stage for the Spiritual
grounded remedies required to address the sources of the growing abuses
of power. For it is the results of these invisible (to the
public)
processes that have begun to manifest as problems at every human system
level.
The
interacting complex causal sources of the
pathologies of personal power in the world are conditions presently
invisible
to most citizens of our world. We detect only the most symptomatic
manifestations.
While we may even directly suffer their effects, we remain oblivious to
the cause. We also remain oblivious to the steps available to overcome
it. But instead, we only experience its effects while we
haven't
a clue how to eliminate or heal them at their source. Even
those
most caught up as competitors in these serious life games remain
oblivious
to what they are a part of and the destructive forces they help
energize
against their own long term interests. Thus we
remain vulnerable
to chronic manipulation by the power monger and his lackeys, even as we
attempt well meaning but misinformed and incompetent means to eliminate
their pathological presence.
No intellectual
solution, however
proffered, nor by whom,
can adequately help us.
Only
a Spiritually
valid solution, shared by a critical mass of the public, can release us.
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